Sabtu, 04 Januari 2014

** PDF Ebook The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity (Divinations: Rereading Late Ancient Religion), by Georg

PDF Ebook The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity (Divinations: Rereading Late Ancient Religion), by Georg

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The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity (Divinations: Rereading Late Ancient Religion), by Georg

The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity (Divinations: Rereading Late Ancient Religion), by Georg



The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity (Divinations: Rereading Late Ancient Religion), by Georg

PDF Ebook The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity (Divinations: Rereading Late Ancient Religion), by Georg

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The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity (Divinations: Rereading Late Ancient Religion), by Georg

On the first anniversary of his election to the papacy, Leo the Great stood before the assembly of bishops convening in Rome and forcefully asserted his privileged position as the heir of Peter the Apostle. This declaration marked the beginning of a powerful tradition: the Bishop of Rome would henceforth leverage the cult of St. Peter, and the popular association of St. Peter with the city itself, to his advantage. In The Invention of Peter, George E. Demacopoulos examines this Petrine discourse, revealing how the link between the historic Peter and the Roman Church strengthened, shifted, and evolved during the papacies of two of the most creative and dynamic popes of late antiquity, ultimately shaping medieval Christianity as we now know it.

By emphasizing the ways in which this rhetoric of apostolic privilege was employed, extended, transformed, or resisted between the reigns of Leo the Great and Gregory the Great, Demacopoulos offers an alternate account of papal history that challenges the dominant narrative of an inevitable and unbroken rise in papal power from late antiquity through the Middle Ages. He unpacks escalating claims to ecclesiastical authority, demonstrating how this rhetoric, which almost always invokes a link to St. Peter, does not necessarily represent actual power or prestige but instead reflects moments of papal anxiety and weakness. Through its nuanced examination of an array of episcopal activity—diplomatic, pastoral, political, and administrative—The Invention of Peter offers a new perspective on the emergence of papal authority and illuminates the influence that Petrine discourse exerted on the survival and exceptional status of the Bishop of Rome.

  • Sales Rank: #2154897 in Books
  • Published on: 2013-05-29
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.02" h x .75" w x 5.98" l, 1.15 pounds
  • Binding: Hardcover
  • 272 pages

Review

"Demacopoulos's meticulous study with helpful appendices should be read carefully by everyone, especially by those who think that they already know well enough the history of the early papacy."—Tarmo Toom, Journal of Theological Studies



"The Invention of Peter makes a valuable contribution to two fields that have not yet much affected each other: intellectual history of the papacy and late antique cultural studies. It encourages fresh, innovative scrutiny of a subject too important to languish."—Kevin Uhalde, Ohio University



"The genius of Demacopoulos's book is that it takes an entrenched assumption about Roman papal authority—that the late ancient pope claimed to speak through Peter, Christ's chosen apostle, when asserting matters of doctrine or discipline—and turns it on its head."—Early Medieval Europe

About the Author
George E. Demacopoulos is Professor of Theology and Fr. John Meyendorff and Patterson Family Chair of Orthodox Christian Studies at Fordham University. He is also author of Five Models of Spiritual Direction in the Early Church.

Most helpful customer reviews

19 of 21 people found the following review helpful.
Informative & readable
By Amazon Customer
I'm a specialist in late antiquity, so this may be coloring my review. I found the book to be very readable and informative. I particularly liked the chapter that traced the history of the association of St. Peter with the see of Rome, although this was not the focus of the book.

Demacopoulos primarily examines what he refers to as "Petrine discourse" (how different bishops of Rome leveraged their association with St. Peter) in papal rhetoric of the fifth through seventh centuries, as exhibited in the pontificates of Leo, Gelasius, and Gregory (for whom the letter collections are the most robust). His primary argument is that the Petrine discourse was used most frequently to bolster authority in times of papal weakness.

For the most part, Democopoulos argues his point well by examining how various individuals appealed to the idea of Peter as an authority, whether it was popes or other bishops. He also examines who (beyond the bishop of Rome) claimed Peter as an authority. At times, his claim that the papacy appealed to the Petrine discourse in times of weakness seems overstated and underdeveloped, but not enough to invalidate his argument.

Democopolous's book is well-researched, and it is written in an accessible style that made the book a very enjoyable read (something that cannot typically be claimed for academic works).

1 of 1 people found the following review helpful.
to alarm and irritate polemical partisans--which is of course what all good scholarship should do
By Fr. Lawrence Farley
A well-researched and balanced assessment of the papal claims of the period. It is sure, however, to alarm and irritate polemical partisans--which is of course what all good scholarship should do.

11 of 17 people found the following review helpful.
Unintentionally hilarious
By P.H.
This book is hilarious; the actual scholarship is fine, if incredibly skewed (and leaving out a few key sources), the prose is well-written, etc., though there's also a fair amount of postmodern buzzword bingo, i.e., "the intersection of speech, text, space, and ritual"; in general, a lot of needlessly ornate prose polished to a high sheen.

The comedy is found in the framing of the scholarly content, which is incredibly misleading and unintentionally hilarious. To use Ricoeur's phrase, Demacopoulos uses a 'hermeneutic of suspicion' (rather than a 'hermeneutic of trust') 100% of the time ... literally everything that any Pope did or said from 350 to 600 C.E. is a cynical power play borne out of humiliation and weakness, i.e., "effective marketing campaign of the papal monopoly" etc.

For example, when Pope Leo was thinking that, as the bishop of Rome, he and his legates should be included in the Council of Chalcedon, Demacopoulos describes this as rooted in his "penchant for spreading Roman influence anywhere he could." Similarly, the import of Canon 28 of Chalcedon is interpreted by Demacopoulos as "Leo and Rome were humiliated once again", which is a fascinating way of interpreting a document that places Constantinople as "taking second place" after the see of Rome; the Pope's protest against Canon 28 had nothing to do with the honor given to Constantinople, but was rather rooted in the ordering of other ancient sees (Antioch and Alexandria).

The author also tries to twist the meaning of the clear statement of Chalcedon, "Peter has spoken through Leo," explaining this away by stating that the "decision by non-Roman clerics to include this phrase in the Acta served other purposes, quite different from the promotion of Roman authority. First and foremost, it was an attempt to lend apostolic credibility ... to the quintessential statement of christological orthodoxy." First of all, who would have ever assumed that the council fathers would be using a council definition of faith to explicitly promote Roman authority? Second, why mention Peter/Rome at all if not to implicitly emphasize the Petrine authority as what verifies the dogmatic statement? If the fathers were just interested in a conciliar statement, why mention Peter at all? The answer, of course, is that the Roman bishop isn't actually a dastardly villain grasping after ever-greater power, but was understood (even in the Eastern Roman Empire) as having primacy, etc.

In Demacopoulos's most hilarious passage in this vein, he writes that the bishops at Chalcedon ask Leo to "extend his apostolic prestige to the church of Constantinople because they know --- wink, wink --- how much he wants to share his good work with others." To be clear, an actual scholar teaching at an actual university wrote "wink, wink" in order to force the plain facts into his ridiculous hermeneutic of suspicion.

(Incidentally, it's also really impressive that Demacopoulos is able to completely understand the psychological motivations of people who lived 1600 years ago, usually on the basis of a few fragmentary letters; hopefully I could borrow his time travelling psychoanalysis machine one day, I would love to know all of the motivations of historical figures with complete certainty.)

The unspoken background here is that, obviously, Demacopoulos is Orthodox, apparently of the rabid Romanides-inspired variety, and so his working assumption is that all popes are servants of the Antichrist --- apparently even those that are commemorated in Orthodox services.

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